Life's labours are never lost in the long run. Sooner or later opportunities are bound to present themselves to draw on such painfully acquired skills.
July 9, 2008
Life's labours are never lost in the long run. Sooner or later opportunities are bound to present themselves to draw on such painfully acquired skills.
Islamic fundamentalism is a recent phenomenon. While studying it we must first of all understand that the term ‘Islamic fundamentalism’ has not been derived from the Islamic scriptures, nor does any group of Muslims approve of being given the appellation of ‘Islamic fundamentalists.’ This term is somewhat similar to that of ‘Uncle Sam’ as applied to Americans by non-Americans. Americans do not identify themselves with this term.
Though this term was given to Muslims by non-Muslims, the phenomenon for which the term Islamic fundamentalism is used is indeed a reality. There is a considerable number of Muslims in the world of today whose thinking and actions add up to what is meant by the term fundamentalism.
That is why a detailed study of its principles and practices must be made in order to evaluate this way of thinking and the movements spawned by it, which are highly active all over the world under one name or the other.
Let us first of all find out what is commonly meant by fundamentalism. I would personally prefer to call this phenomenon ‘Islamic extremism,’ rather than ‘Islamic fundamentalism,’ although those engaged in extremist activities would, like the fundamentalists, prefer not to be called extremists. However, what is important in this connection is that the phenomenon of Islamic extremism can be explained from a Quranic verse. It says: “Do not transgress the bounds of your religion (4:17).” One modern form of transgression, as forbidden in the Quran, is what is now called Islamic fundamentalism.
There are certain Muslims who say: “Yes, we are fundamentalists. And what is wrong with being fundamentalists?” They take the word “fundamentalist” in its literal sense of laying emphasis on the basic teachings of Islam. Thus, attaching importance to the basic teachings of Islam is to fulfill the very demand of Islam. So why should anyone have any objection on this score?
But herein lies a fallacy. That is, if one takes fundamentalism in its literal sense, then it should be the same basic teachings of Islam as are emphasized in the Islamic scriptures themselves. This cannot mean that any individual may declare, through personal interpretation, some self-styled teachings to be the basic teachings or the fundamentals of Islam, and then launch a violent movement aimed at establishing these so-called Islamic fundamentals. Unfortunately this is what these fundamentalists are doing.
Now what is the basic teachings of Islam? The principle concern of Islam is monotheism. According to an Orientalist, “the central focus of Islam is God. That is to believe in one God; associating all one’s feelings of love and fear with Him; and worshipping Him alone. Then adhering strictly to justice in one’s dealings with other human beings, returning good for evil, and so on.
In Islam, according to a hadith, actions are judged by their intentions. That is why Islam lays the greatest of stress on the subjection of human beings to greater and greater degrees of purification. According to a hadith the Prophet Muhammad ‘may peace be upon him’ observed: “Listen, there is a part made of flesh in the human body. If that is purified and therefore in good order, the whole body is in good order. And if rot sets in in this part, the whole body is defiled. Listen, this piece of flesh is the heart.” (Al-Bukhari, Muslim).
Through this symbol of the body, the example of Islamic reform has been expressed. This means that just as through the reform of the heart the human body is reformed, similarly, if a man’s thinking and his intentions are virtuous, in respect of his whole existence, he will acquire that character of virtue which is seen as desirable by Islamic standards.
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