Maulana Wahiduddin Khan I Spirit of Islam Issue 8, August 2013 I Pp. 37-38.

Zikr is an Arabic word; it means remembrance. Zikrullah, then, means simply to remember God. It is not a formal act, but rather a spontaneous one, which comes as naturally to one who has come to know God as singing does to a bird.

A spiritual upheaval of the utmost intensity occurs in one who discovers God in all His power and glory. Suddenly, God is forever in his heart and thoughts. One’s constant remembrance of God expres­ses itself in multifarious forms. Sometimes it is an inward experience – a tingle of joy, a shiver of fear that creeps down his body as thoughts of God fill his mind. Sometimes he enters into a spontaneous out­pouring of thanksgiving and adoration. It is this state of mind that constitutes remembrance of God, whether it is expressed in the form of words of praise or silent thoughts.

Sometimes one looks at outer space in all its infinite vastness, and ponders on the stars and constellations spread out there. “How great must be the Lord who has arranged this marvellous display and runs it with such superb finesse!” Such is his reaction to the sight spread out before him. Sometimes one gazes at rivers, trees and mountains, and his heart is touched by their beauty, by the very meaningfulness of their existence. If one has discovered God, everything around reminds him of God, sparking off a never-ending litany of remembr­ance in his mind and heart.

Then one will look critically at oneself and realize his own er­rors and shortcomings. Moved to seek the Lord’s forgiveness, he will pray to Him for salvation from eternal punishment: “Lord, admit me into the shade of Your mercy on that Day when there will be no other place to take refuge.”