Maintain the Historical
Status Quo

The only certain principle upon which to establish peace in society is that of maintaining the status quo. If one attempts to bring about a change in the status quo, this will almost certainly unleash violence. On the contrary, acceptance of the status quo brings peace to society.

The Kaaba is the holiest place for Muslims. It is believed that the Prophet Abraham built the Kaaba in Makkah in the second millennium BC, many centuries before the advent of the Prophet Muhammad. The form it takes today is that of a cube with a square base. However, when the Prophet Abraham first laid the foundation of the building, he gave its base a rectangular shape. The Kaaba continued in this shape until 600 AD when the people of Makkah undertook its reconstruction after it had been damaged by floods. In the process, they changed its shape, giving it a square base.

It was the mission of the Prophet Muhammad to revive the traditions of the Prophet Abraham. He did not, however, try to restore the Kaaba to the shape it had originally been built in by the Prophet Abraham. He left the Kaaba in its “truncated” shape.

The reason for this is given in a Hadith of Sahih al-Bukhari. That is, had the Prophet tried to change the shape of the Kaaba, a controversy would have erupted which might have affected the Prophet’s peaceful mission.1 That is why the Prophet left the Kaaba as it was in his time and did not make efforts to reshape it.

This prophetic Sunnah, or practice, gives us an important principle—that is, never try to change the historical status quo. Trying to make changes in any long-standing status quo will almost certainly lead to serious consequences, even including violence. There are a number of examples in the later history of Muslims which confirm the veracity of this principle.

Before its partition, Palestine came under the British Mandate for Palestine. The Mandate was a legal commission which functioned from 1923 to 1948 and formalized the British administration of the Palestinian territory that had formerly constituted the Ottoman Empire. The Mandate reaffirmed the 1917 British commitment to the Balfour Declaration, for the establishment in Palestine of a “National Home” for the Jewish people. In 1947 the United Nations proposed a Partition Plan for Palestine, which recommended the creation of independent Arab and Jewish States and a Special International Regime for the City of Jerusalem. 

Arab leaders such as Hassan al-Banna, Sayyid Qutb, and Gamal Abdel Nasser refused to accept the partition plan. They wanted to reunite Palestine under Arab rule. But they completely failed.

The Palestinian “jihad” of the Arabs, despite immense sacrifices, only proved to be counterproductive. During this period, many opportunities were missed and numerous losses were incurred.

A status quo is never formed suddenly, but is established rather through the coming together or accumulation of several factors over a long number of years. Those who wish to change the status quo are never in a position to reintroduce favourable factors. These desired factors arise out of a long historical process; they cannot be brought into existence simply through political activism or agitation.

Peace is a positive state of affairs which can never be brought into being without positive planning. It does not come into being in a society all of a sudden: it requires wisely thought out, long-term efforts.

This is a historical reality. Accepting the historical reality in this regard will help in acceptance of the status quo, while not accepting this reality will lead one to try to change the status quo, which can never happen.

Peace is a positive state of affairs which can never be brought into being without positive planning. It does not come into being in a society all of a sudden: it requires wisely thought out, long-term efforts. War, on the other hand, is a negative event, which can take place without any kind of planning. Those who have the desire to establish peace in society must bear this point in mind, otherwise their efforts will be in vain – they will never fructify.

Trying to alter the status quo is not fighting against other human beings. It is rather fighting against historical laws. No person or group is so strong as to wage a war against history. Accepting the status quo is to accept history, whereas to try to change the status quo is tantamount to waging a war against history. In such a situation, a person has only one option, and that is, to accept historical realities and peacefully plan out his course of action, making use of whatever resources are available to him.

Maulana Wahiduddin Khan
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