The Quran tells us that man was created so that he might worship God. In the words of the Quran, “I created the Jinn and mankind only so that they might worship Me.” (51:56) In this verse the worship of God means the realisation of God. Discovery of the realisation of God is without doubt the highest destination of anyone’s intellectual progress. The noblest is he who can attain this level of realisation. There are three kinds of such realisation. The experience of realisation of the first and second kinds has become a reality in history. So far as the realisation of the third kind is concerned, the prospect of it becoming a reality has become achievable only in the 20th century for the first time in history.

The experience of the first kind of discovery was achieved by the prophets. This experience happened at the level of what is seen (ruyat). It is described in the Quran in this verse: “We showed Abraham our Kingdom of the heavens and the earth, so that he might have certainty of faith.” (The Quran, 6:75) The words regarding the Prophet of Islam are similar. “And certainly he saw him descend a second time.” (The Quran, 53:13). This kind of realisation is attainable at the level of the seen. This realisation is reserved solely for the prophets.

The second level of realisation is at the level of the discovery of one’s helplessness. Man discovers his total helplessness as compared to the all-powerfulness of Almighty God. In this way he achieves the realisation of God. This has been aptly described in these words attributed to the 4th caliph Ali: “I discovered my Lord by the shattering of my ambitions.”

Man discovers his total helplessness as compared to the all-powerfulness of Almighty God. In this way he achieves the realisation of God. This has been aptly described in these words attributed to the 4th caliph Ali: “I discovered my Lord by the shattering of my ambitions.”

The third kind of realisation is at the voluntary or optional level. That is, man possessing total power, discovers the Majesty of God and voluntarily surrenders himself before Him. This is no doubt the most difficult thing to do. When the philosophers and the theologians engaged in such discussions as ‘when God is almighty then man’s position is only of total helplessness,’ they concluded that the concept of man having power is only imaginary.

For the third kind of realisation which is at the voluntary level, man had no previous point of reference by which he may understand this kind of realisation. Therefore, he could not even imagine it. And what is not imaginable is not discoverable.

In present times the discovery of dark matter has for the first time given a point of reference in this regard. This discovery tells us that about 95% of space is filled with bright stars, but their brilliance is not visible, for the gravitational pull of black holes is so great that they are holding back their brightness and don’t let it shine forth. This discovery is a divine demonstration. This demonstration in the form of a physical event tells us that for the powerful God it is also possible that He may withhold his Almighty power for some creatures. Therefore, to make human power real, God has temporarily withheld His power in relation to man. In spite of the absolute power of God, man has been given freedom in the real sense till Doomsday. This discovery is a reference point which makes possible the attainment of the third kind of realisation. Now it has become possible that man may discover his helplessness. And afterwards with this point of reference (of black holes) he may discover that, despite his absolute helplessness, he may have total power or freedom for a limited period of time in this world. After this discovery what he has to do is to consciously surrender himself to God fully in spite of having total freedom. This is undoubtedly the most difficult thing to do. In this man has to live with two diametrically opposite things—on the one hand, total helplessness and on the other, total power. One who can develop his consciousness to the extent that he may live with two such opposites, is the person who can attain realisation of this third kind. This realisation is not impossible for man. Man naturally has this capability of being able to live as a mixture of opposites. This has been expressed by a western thinker, Walt Whitman, in these words: I am large enough to contain all these contradictions.