A UNIVERSAL ETHIC
OF COMPASSION
A chapter in Sahih al-Bukhari titled “Bab Rahmat al-Nas wa al-Bahaim” translates to “The Chapter of Mercy Towards Human Beings and Animals.” In its explanation, Ibn Hajar al-Asqalani, a classic Islamic scholar, wrote that it refers to the display of mercy from a person towards others. The mercy and compassion that Islam instills in an individual are far-reaching—they extend not only to fellow human beings but also to animals and plants. Such a compassionate believer becomes gentle and merciful not only toward fellow human beings but also toward animals and plants.
The Prophet of Islam said that a man was once walking along a path when he felt extremely thirsty. He came across a well and drew water from it to quench his thirst. As he came out, he saw a dog panting and in distress from thirst. The man thought to himself, “This dog is suffering from thirst just as I was.” So he went back to the well, filled his shoe with water, and gave it to the dog to drink. After this, he thanked God—and God forgave him. People asked, “O Messenger of God, is there a reward for us even in caring for animals?” He replied, “There is a reward for kindness shown to every living being.” (Sahih al-Bukhari, Hadith No. 2363)
This indicates that one should treat all living beings with kindness and mercy, and for every such act, God will reward them.
Similarly, trees hold significant importance in Islam. The Quran mentions that a person who believes in God is like a tree, benefiting others, just as a tree benefits those around it (14:24). The Prophet of Islam said: “When a Muslim plants a tree, and it grows, and a person or an animal eats from it, it is considered an act of charity for the one who planted it.” (Sahih al-Bukhari, Hadith No. 2320)
The first Caliph, Abu Bakr Siddiq, when sending an army in defence, instructed them: “Do not cut down any tree.” (Tarikh Dimashq by Ibn Asakir, Vol. 2, p. 50) This highlights the immense value Islam places on trees—so much so that even if a tree belongs to the enemy, it should not be harmed.
Islam presents a broader concept of humanity—one that extends beyond just humans, encompassing all of creation.
