UNIVERSALITY, NOT NARROWNESS

In the Quran, God is described as the “Lord of the Worlds” (1:2)—not the “Lord of a specific people.” This means that Islam promotes universality, not limitation. In the Quran, the Prophet of Islam is described as a “Mercy to all the worlds” (21:107)—not as a source of hardship. This shows that Islam is a religion of love, not a religion of hatred. In the Quran, it is stated: “Reconciliation is best” (4:128); it does not say “War is best” (al-harb khayr). This means Islam aims to create an atmosphere of peace, not one of conflict or confrontation.

In the Quran, the command is to “Read” (96:1)—not to “Shoot.” This means that Islam promotes a culture of knowledge, not a culture of guns. The Quran emphasizes patience (39:10); it does not teach impatience. This means Islam encourages people to respond to harm with self-restraint, not with retaliation or aggression. The Quran praises high moral character (68:4), not equal retaliation in behaviour. This means that, according to Islam, the right approach is to overlook how others treat you and respond with superior character.

These few examples help us understand what Islam truly is—and what Islamic culture actually means. Islam is the manifestation of God’s lordship over all creation. It is a religion for the entire universe. Islam represents a broader vision of humanity. Therefore, only that interpretation of Islam is valid which aligns with these universal principles. Any interpretation that contradicts these noble ideals is not a correct understanding of Islam.

True Islam is that which instills the fear of God in people. It turns people’s minds toward the Hereafter instead of worldly obsession. It awakens love for humanity in people’s hearts. It teaches goodwill toward all—without distinguishing between one’s own group and others. The result is that a person becomes more conscious of their responsibilities than their rights.

When Islam enters a person’s heart, it turns them into an embodiment of compassion and peace. Islam and hatred or hostility cannot coexist.

Maulana Wahiduddin Khan
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